[Stamford House, Chipping Campden]

T. S.Eliot
EmilyHale
TS
The Criterion
30 July 1937
My Dearest,

I have had a very busy day. The morning spent in looking through manuscripts to be reported on before leaving, then off to draw some money and buy white flannels, then to the office to dictate reports on manuscripts, thenSmyth, Revd Frederic Hastings;a1 to lunch with the Revd. Hastings Smyth who has started an ‘Oratory’ on Quincy Street for Harvard Undergraduates,1 then back to the office for more clearing up, then remembered that I must pick up my tickets from Cooks in Pall Mall, andMorrell, Lady Ottolinebetween convalescence and Italy;g5 then to see Ottoline for an hour – marvellously recovered from her illness, and just going off to Italy for convalescence – back to dinner – andSt. Stephen's Church, Gloucester Roadvestry goings-on;a2 then to the vestry for business matters with the verger before leaving – verger very pleased with himself having just completed church housecleaning for the year – andChurch Timesreceives violent letter from TSE;a5 then busy writing a violent and bitter letter to the Church Times:2 and now I must write only briefly, because I must do my packing for two weeks before going to bed. ‘One step enough for me’ is a good reminder for everybody.3 – IChristianityUnitarianism;d9versus Unitarians;b5 have no copy of course, and don’t know just what I said, but I did not mean to suggest that there were no Unitarians of holiness of life – I know quite well that there are Moslems and Buddhists of much higher spiritual knowledge than mine, though I must be quite sure that theologically I am right and they are wrong. Holiness is not the test. I wasn’t really talking about Unitarians but about Unitarianism, which is quite a different matter. I have just come across a paragraph, written in 1837 by a man who was the son of a Unitarian minister, who became a great leader in the Anglican Church, and who certainly was not tainted like myself with Tractarianism or Puseyism: FrederickMaurice, Frederick Denison;a1 Denison Maurice, in ‘The Kingdom of Christ’, chapter called Unitarianism.

‘Once more; – to purify men of their false notions of morality[,] to establish religion on the basis of morality, and to reveal the existence of another world than the present, were, according to Unitarianism, the object of Christ’s appearance in the world, and the objects which the reformers of His doctrine were to keep steadily in sight. For this end they were to desire the removal of all systems and institutions which had kept alive a false faith and a distorted notion of the character of God. “But who”, the disappointed disciple of this school inquired, “who are the greatest [sc. great] helpers in this work of reformation? – who show most longing[,] that it should be accomplished? Are they men of deep thought and high devotion, who have been poring in sadness over the condition of society – in solitary chambers crying out Usque quo, Domine? Are they even poor men, not aiming at some high standard, but feeling the burden and oppression of the [new] universe, and believing that God could not have meant so many of His creatures to live and die, without comfort or hope? – or are they not rather men, who for the most part have preserved a quiet decent level tone of mind and character; who belong to the easy, respectable, prosperous classes, and who are actually impatient of anything which disturbs them with the recollection of an elevated supersensual morality, or of a society based upon self-sacrifice?”’ 4

So far Maurice. And for the moment we can leave it at that.

Yes, I know it will be four weeks and not three – I was trying to make the best of it, and still do, by saying THREE weeks and so it now is. IMurder in the Cathedral1937 Tewkesbury Drama Festival production;f4 was interested in your report from Tewkesbury – ISpeaight, Robertas Becket;c1 do think that Speaight has lost a good deal, and I am afraid, to follow Tandy’s Broadcasting Chronicle, that theThurburn, Gwynneth L.;a2 chorusFogerty, ElsieMurder's chorus without;b4 has lost a good deal too – I expect they have been left to themselves without the criticism of Fogerty or Thurburn. I hope you will write to me.

—c/o G. C. Faber Esqre.,

——Ty Glyn Aeron,——— (I shall be there on Wednesday )

———Ciliau Aeron,

—————near Lampeter,

——————Cardiganshire,

———————South Wales

and tell me at once what the doctor says, and I hope he will give you wise advice.

Your Tom

MeanwhileRichmonds, theTSE's Netherhampton weekends with;a7 IEast CokerTSE returns to East Coker;a5 shallEnglandEast Coker, Somerset;e9visited again;a5 be at Sir. B. L. Richmond’s Netherhampton House, Salisbury, and at the New Inn, East Coker, Somerset – but best write to Wales!

1.RevdSmyth, Revd Frederic Hastings Frederic Hastings Smyth (1888–1960), Episcopalian; Christian-Marxist theologian, was to establish at Harvard in 1939 the Society of the Catholic Commonwealth. Works include Manhood into God (1940) and Sacrifice: A Doctrinal Homily (1953). See Terry Brown, Metacosmesis: The Christian Marxism of Frederic Hastings Smyth and the Society of the Catholic Commonwealth (PhD dissertation, Toronto School of Theology, 1987).

2.See letter to Church Times, 6 Aug. 1937 (written on 30 July), Letters 8, 642–4.

3.‘Lead, Kindly Light’ (1833), hymn by John Henry Newman, opening verse:

Lead, Kindly Light, amidst th’encircling gloom,

Lead Thou me on!

The night is dark, and I am far from home,

Lead Thou me on!

Keep Thou my feet; I do not ask to see

The distant scene; one step enough for me.

4.FrederickMaurice, Frederick Denison Denison Maurice (1805–72): British theologian and academic; co-founder of the Christian Socialist movement; Chaplain of Guy’s Hospital, and Professor of English Literature and History, King’s College London. The quotation is from The Kingdom of Christ; or, Hints to a Quaker: respecting the Principles, Constitution, and Ordinances of the Catholic Church (1842), I, ch. III: ‘Unitarianism’, 185–6.

Christianity, and human isolation, and modern economics, Ada on TSE's personal piety, scheme for 'Pro Fide' bookshop, among the Eliot family, and beauty, its sects like different clubs, Anglo-Catholicism, TSE's conversion to, which he dates to Eccleston Square meeting, Anglican Missal sought for EH, but unfortunately out of print, discussed at Boston Theological School, and the Petrine Claims, apostolic succession, over Roman Catholicism, as refuge from VHE, and the Reformation, asceticism, discipline, rigour, the necessity for, and TSE's daily exhortation, making and breaking habits, mastering emotions and passions, as salubrious, only remedy for a prurient culture, confession and communion, more possible during Harvard year, the case for unattainable ideals, in time of war, gets TSE up before 7 o'clock, hereditary with TSE, belief, and good poetry, faced with Second World War, and conversion, antidote to TSE's skepticism, Christendom, TSE ponders the decline of, TSE on his prominence within, its ruin, the Church Visible and Invisible, and TSE's war work, the Malabar Church, prospect of total reunion within, confession, helps to objectify sin, more dreaded than dentist, harder in the morning, death and afterlife, the struggle to prepare for, consoles TSE in life, and cremation, Requiem Mass, gives meaning to life, and what makes a desirable burial place, the nature of eternal life, divorce, unrecognised by Anglo-Catholic Church, which TSE regrets, in church law, would separate TSE from Church, evil, TSE's belief in, and moral percipience, guilt, and the New England conscience, hell, TSE's 1910 vision of, and damnation, according to TSE, liturgy, TSE's weekly minimum, Mass of the Pre-sanctified, Requiem Mass versus Mass of Good Friday, and whether to serve at Mass, Imposition of Ashes, at Christmas, High Mass over Mattins, aversion to Low Church Mattins, Roman service in Wayland, Tenebrae, in country parish church, as guest at Kelham, remarkable sermon, over Christmas, Tenebrae and Family Reunion, during Holy Week, Mass of Charles King and Martyr, love, loving one's neighbour, marriage, TSE's need for privacy within, mysticism and transcendence, interpenetration of souls, intimations of life's 'pattern', 'doubleness', arrived at through reconciliation, orthodoxy, only remedy for contemporary culture, and pagans, sets TSE at odds with modernity, necessarily trinitarian, 'Christian' defined, iniquities of liberal theology, and creed, authority, Transubstantiation, TSE disclaims 'self-centredness' in maintaining, politics, the Church and social change, how denomination maps onto, need for working-class priests, church leaders against totalitarianism and Nazism, Christianity versus Fascism and Communism, Papal Encyclical against Nazi Germany, the 'Dividend morality', Presbyterianism, TSE quips on the meanness of, Quakerism, resignation, reconciliation, peace, TSE's love allows for, 'peace that passeth all understanding', the struggle to maintain, following separation from VHE, retreat and solitude, EH at Senexet, the need for, a need increasing with age, and TSE's mother, Roman Catholicism, TSE's counter-factual denomination, Rome, sacraments, Holy Communion, marriage, sainthood, TSE's idea of, the paradoxes of, susceptible of different sins, sins, vices, faults, how to invigilate, the sense of sin, the sinner's condition, bound up with the virtues, as a way to virtue, TSE's self-appraisal, when humility shades into, when unselfishness shades into, among saints, proportionate to spiritual progress, daydreaming, despair, lust, pride, perfection-seeking pride, spiritual progress and direction, TSE's crisis of 1910–11, EH's crisis, versus automatism, TSE's sense of, towards self-knowledge, in EH's case, as personal regeneration, temptation, to action/busyness, the Church Year, Advent, Christmas, dreaded, happily over, TSE rebuked for bah-humbugging, church trumps family during, season of irreligion, thoughts of EH during, unsettling, fatiguing, in wartime, Easter preferred to, Ash Wednesday, Lent, season for meditation and reading, prompts thoughts of EH, Lady Day, Holy Week, its intensity, arduous, preserved from public engagements, exhausting but refreshing, excitingly austere, Easter, better observed than Christmas, missed through illness, Unitarianism, the Eliots' as against EH's, the prospect of spiritual revival within, as personified by TSE's grandfather, regards the Bible as literature, as against Catholicism, divides EH from TSE, and whether Jesus believed himself divine, according to Dr Perkins, in England as against America, over-dependent on preachers' personality, TSE's wish that EH convert from, outside TSE's definition of 'Christian', the issue of communion, baptism, impossibly various, virtues heavenly and capital, bound up with the vices, better reached by way of sin, charity, towards others, in Bubu, TSE's intentness on, delusions of, as against tolerance, chastity, celibacy, beneath humility, TSE lacks vocation for, faith, and doubt, hope, a duty, TSE's struggle for, humility, distinguished from humiliation, comes as relief, greatest of the virtues, propinquitous to humour, not an Eliot virtue, opposed to timidity, danger of pride in, is endless, TSE criticised for overdoing, theatre a lesson in, most difficult of the virtues, possessed by EH, possessed by EH to a fault, TSE compares himself to EH in, the paradox of, distinguished from inferiority, self-discovery teaches, possessed by Dr Perkins, patience, recommended to EH, its foundations, possessed by Uncle John, purity, distinguished from purification, temperance, with alcohol, beneath humility,
Church Times, TSE on Fascism in, carries Murder review, receives violent letter from TSE, to which it responds and is corrected, demurral from TSE, leads on 'A Liberal Manifesto', Iddings Bell contretemps in, reviews Christian Society, 'Twenty-Five Years at Gloucester Road',
East Coker, its Kensington origins, and TSE's cousins' visit, TSE's own plan to visit eponymous village, which he does, TSE returns to East Coker, TSE on writing, and Yeats's Purgatory, needs polishing, ready for printer, EH sent, decision to print in NEW, TSE on its mood, sales, reception, EH yet to receive, EH promised shilling edition, broadcast by BBC Eastern Service, draft inevitably bought by Gallup, TSE recites for Czechs, EH recounts recitation of, TSE's recording of,
England, TSE as transatlantic cultural conduit for, discomforts of its larger houses, and Henry James, at times unreal, TSE's patriotic homesickness for, which is not a repudiation of America, TSE's want of relations in, encourages superiority in Americans familiar with, reposeful, natural ally of France, compared to Wales, much more intimate with Europe than America, TSE on his 'exile' in, undone by 'Dividend morality', in wartime, war binds TSE to, post-war, post-war privations, the English, initially strange to TSE, contortions of upward mobility, comparatively rooted as a people, TSE more comfortable distinguishing, the two kinds of duke, TSE's vision of wealthy provincials, its Tories, more blunt than Americans, as congregants, considered racially superior, a relief from the Scottish, don't talk in poetry, compared to the Irish, English countryside, around Hindhead, distinguished, the West Country, compared to New England's, fen country, in primrose season, the English weather, cursed by Joyce, suits mistiness, preferred to America's, distinguished for America's by repose, relaxes TSE, not rainy enough, English traditions, Derby Day, Order of Merit, shooting, Varsity Cricket Match, TSE's dislike of talking cricket, rugby match enthralls, the death of George V, knighthood, the English language, Adlestrop, Gloucestershire, visited by EH and TSE, Amberley, West Sussex, ruined castle at, Arundel, West Sussex, TSE's guide to, Bath, Somerset, TSE 'ravished' by, EH visits, Bemerton, Wiltshire, visited on Herbert pilgrimage, Blockley, Gloucestershire, tea at the Crown, Bosham, West Sussex, EH introduced to, Bridport, Dorset, Tandys settled near, Burford, Oxfordshire, EH staying in, too hallowed to revisit, Burnt Norton, Gloucestershire, TSE remembers visiting, and the Cotswolds, its imagined fate, Cambridge, Cambridgeshire, less oppressive than Oxford, TSE's vision of life in, possible refuge during Blitz, Charlbury, Oxfordshire, visited by EH and TSE, Chester, Cheshire, TSE's plans in, TSE on, Chichester, West Sussex, the Perkinses encouraged to visit, EH celebrates birthday in, TSE's guide to, 'The Church and the Artist', TSE gives EH ring in, Chipping Campden, Gloucestershire, Perkinses take house at, shockingly remote, TSE's first weekend at, likened to Florence, TSE jealous of memories associated with, its Arts & Crafts associations, its attractions to Dr Perkins, forever associated with TSE and EH, sound of the Angelus, without EH, treasured in TSE's memory, excursions from, EH on 'our' garden at, Stamford House passes into new hands, EH's fleeting return to, Cornwall, TSE's visit to, compared to North Devon, Cotswolds, sacred in TSE's memory, Derbyshire, as seen from Swanwick, Devon ('Devonshire'), likened to American South, the Eliots pre-Somerset home, its scenery, Dorset, highly civilised, TSE feels at home in, TSE's Tandy weekend in, Durham, TSE's visit to, East Anglia, its churches, TSE now feels at home in, East Coker, Somerset, visited by Uncle Chris and Abby, TSE conceives desire to visit, reasons for visiting, described, visited again, and the Shamley Cokers, now within Father Underhill's diocese, photographs of, Finchampstead, Berkshire, visited by TSE and EH, specifically the Queen's Head, Framlingham, Suffolk, visited, Garsington, Oxfordshire, recalled, Glastonbury, Somerset, Gloucester, Gloucestershire, Gloucestershire, highly civilised, its beautiful edge, its countryside associated with EH, TSE at home in, its domestic architecture, Hadsleigh, Suffolk, visited, Hampshire, journey through, TSE's New Forest holiday, Hereford, highly civilised, Hull, Yorkshire, and 'Literature and the Modern World', Ilfracombe, Devon, and the Field Marshal, hideous, Knole Park, Kent, Lavenham, Suffolk, visited, Leeds, Yorkshire, TSE lectures in, touring Murder opens in, the Dobrées visited in, home to EVE's family, Lincoln, Lincolnshire, TSE's visit to, especially the Bishop's Palace, Lincolnshire, arouses TSE's curiosity, unknown to EH, Lingfield, Surrey, Little Gidding, Cambridgeshire, TSE's long-intended expedition to, London, in TSE's experience, TSE's isolation within, affords solitude and anonymity, contrasted to country life, its fogs, socially freer than Boston and Paris, eternally misty, its lionhunters, rain preferable in, more 'home' to TSE than America, socially more legible than Boston, its society compared to Boston's, TSE's desire to live among cockneys, South Kensington too respectable, Clerkenwell, Camberwell, Blackheath, Greenwich scouted for lodging, its comparatively vigorous religious life, Camberwell lodging sought, Clerkenwell lodging sought, and music-hall nostalgia, abandoned by society in August, the varieties of cockney, TSE's East End sojourn, South Kensington grows on TSE, prepares for Silver Jubilee, South Kensington street names, Dulwich hallowed in memory, so too Greenwich, during 1937 Coronation, preparing for war, Dulwich revisited with family, in wartime, TSE as air-raid warden in, Long Melford, Suffolk, Lowestoft, Suffolk, Lyme Regis, Dorset, with the Morleys, Marlborough, Wiltshire, scene of a happy drink, Needham Market, Suffolk, Newcastle, Northumberland, TSE's visit to, Norfolk, appeals to TSE, Nottingham, Nottinghamshire, dreary, Nottinghamshire, described for EH, Oxford, Oxfordshire, as recollected by TSE, past and present, EH takes lodgings in, haunted for TSE, in July, compared to Cambridge, Peacehaven, Sussex, amazing sermon preached in, Penrith, TSE's visit to, Rochester, as Dickens described, Salisbury, Wiltshire, in the Richmonds' company, Shamley Green, Surrey, TSE's ARP work in, its post office, Pilgrim Players due at, Somerset, highly civilised, TSE at home in, Southwold, Suffolk, TSE visits with family, Stanton, Gloucestershire, on TSE and EH's walk, Stanway, Gloucestershire, on EH and TSE's walk, Suffolk, TSE visits with family, Surrey, Morley finds TSE lodging in, evening bitter at the Royal Oak, TSE misses, as it must have been, Sussex, commended to EH, TSE walking Stane Street and downs, EH remembers, Walberswick, Suffolk, Wells, Somerset, TSE on visiting, Whipsnade, Bedfordshire, EH and TSE visit, Whitchurch Canonicorum, Dorset, delightful name, Wiltshire, highly civilised, TSE at home in, Winchelsea, East Sussex, visited, Winchester, TSE on, Wisbech, Lincolnshire, TSE on visiting, Worcestershire, TSE feels at home in, Yeovil, Somerset, visited en route to East Coker, York, TSE's glimpse of, Yorkshire,
see also British General Election
Fogerty, Elsie, to collaborate on The Rock, her chorus represents The Church, TSE gives poetry-reading to oblige, in rehearsal, her chorus on opening night, in the Archbishop of Canterbury's presence, committed to Mercury Murder revival, her chorus versus Dublin chorus, pioneer of contemporary chorus, Murder's chorus without, puts TSE forward for committee,

2.ElsieFogerty, Elsie Fogerty, CBE, LRAM (1865–1945), teacher of elocution and drama training; founder in 1906 of the Central School of Speech and Drama (Laurence Olivier and Peggy Ashcroft were favourite pupils). Fogerty was to train the chorus for the Canterbury premiere in 1935 of TSE’s Murder in the Cathedral.

Maurice, Frederick Denison,

4.FrederickMaurice, Frederick Denison Denison Maurice (1805–72): British theologian and academic; co-founder of the Christian Socialist movement; Chaplain of Guy’s Hospital, and Professor of English Literature and History, King’s College London. The quotation is from The Kingdom of Christ; or, Hints to a Quaker: respecting the Principles, Constitution, and Ordinances of the Catholic Church (1842), I, ch. III: ‘Unitarianism’, 185–6.

Morrell, Lady Ottoline, on Dr Roger Vittoz, chez Eliot to meet Nora Joyce, on tea with the Eliots, first impression of Joyce, on TSE as 'modern', on the Eliots and the Hinkleys, the Eliots to tea with, which she records, invited to dinner chez Eliot, which she describes, religion debated at tea given by, where Ralph Hodgson meets TSE, on the Eliots' old-fashioned party, described, by request, for EH, met TSE through Bertrand Russell, invites the Eliots to meet Walter de la Mare, gives tea-party for Yeats, at which the Eliots are described, dines chez Eliot, at the Eliots' tea party, lightning rod for VHE's misinformation, stirred up by Gordon George, attacks After Strange Gods, on the gralloching of After Strange Gods, on TSE as friend, gives TSE vintage jewellery tips, invites EH and TSE to tea, on EH, discusses Yeats with TSE, at Sweeney Agonistes, gives tea-party attended by EH, requests tête-à-tête with TSE, and the Group Theatre, to visit Viceroy of India, departs for India, pushiness in medical matters, dressing Indian on her return, intimidates GCF, EH invited to tea with, petitioned on Barker's behalf, issues TSE with Irish introductions, debriefed on Ireland, gives TSE customary diary, complains of Yeats over tea, between convalescence and Italy, and Dr Karl Martin, dies, TSE her final guest,
see also Morrells, the

4.LadyMorrell, Lady Ottoline Ottoline Morrell (1873–1938), hostess and patron: see Biographical Register.

Murder in the Cathedral, idea for initially suggested by Laurence Irving, offered to Martin Browne, St. Thomas as TSE's muse, TSE on writing, tentatively, 'The Archbishop Murder Case', uncertainties over title, currently 'Fear in the Way', which proves unpopular, TSE on rewriting, title settled on, final revisions for printer, tentatively critiqued by EH, and EH on TSE as dramatist, chorus copied for EH, Virginia Woolf's aspersions on, the form of its choruses, defended from obscurity, did not test TSE's plotting, book-sales to-date, $1,000 offered for American rights, pays for 1936 American trip, Italian and Hungarian rights sold, and Whiggery, Savile Club dinner to celebrate, compared to next play, discrepancies of Canterbury Text, Martin Browne's initial response to, TSE recognised as author of, TSE on its cheerful title, EH on, abandoned Mercury Theatre premiere, suggested by Yeats and Doone, in the offing, and Doone's response to first draft, EH requested at, imperilled, text copied for Yeats, 1935 Canterbury Festival production, in rehearsal, opening night, reception, final performance, and EH's response, 1935–6 Mercury Theatre revival, Martin Browne pushing for, in rehearsal, which EH attends, compared to Canterbury original, at the box-office, its 100th performance, still running, proposed tour to end, 1936 BBC radio version, BBC bid to produce, broadcast fixed, BBC memo on, in rehearsal, TSE on, abortive 1936 New York transfer, Dukes visits America to arrange, blighted by Brace's actions, quashed by Federal Theatre production, its usurper founders, deferred to autumn, unsolicited 1936 New York production, licensed by Brace, to be directed by Rice, seemingly withdrawn, Rice resigns from, delights EH and Eleanor Hinkley, TSE sent press-cuttings for, EH reports on, TSE speculates as to textual discrepancies, attended by Eleanor Roosevelt, extended and potentially expanded, TSE to the Transcript on, may predispose immigration authorities favourably in future, royalties from, 1936 University College, Dublin student production, described by TSE, rumoured Australian and American productions, 1936 Gate Theatre touring production, TSE's long-held wish, scheduled, 1936 touring production, due at the Arts Theatre, Cambridge, as it was played in Cambridge, 1936 America pirate production, 1937 Duchess Theatre West End transfer, date fixed for, announced in Times, dress-rehearsal attended, reception, reviewed, royalties, still playing, ticket sales pick up, coming to an end, receives royal visit, 1937 touring production, scheduled post-Duchess, beginning in Leeds, then Manchester, going strong, 1937 Harvard University production, 1937 Amherst College production, singled out for praise, 1937 Old Vic production, touring production arrived at, in rehearsal, 1937 Tewkesbury Drama Festival production, 1938 American tour, projected for January 1937, said date seconded by Dukes, deferred to September 1937, confirmed again by Dukes, pre-tour dates in Golders Green, then Liverpool, opening in Boston in January, over which EH is consulted, tour itinerary, Family Reunion keeps TSE from, preparatory re-rehearsal for, pre-crossing Liverpool dates, EH's judgement desired, EH reports on first night, reviewed in The Times, EH sends New York cuttings, prematurely transferred to New York, Dukes reports on, Westminster Cathedral Hall charity performance, 1940 Latham Mercury revival, revival suggested in rep with Family Reunion, wartime modern-dress production suggested, ambushes TSE, in rehearsal, first night, reviewed, Browne's wartime Pilgrim Players' adaptation, Hoellering film, Hoellering's initial approach made, Hoellering's vision for, TSE adapting for screen, reconnoitre of Canterbury for, casting Becket, recording made for, development process described to NYT, non-actor found for Becket, screenings of Groser, set-dressing, screening, approaching release, still in the edit, final screening, and Venice Film Festival, seeking distribution, soon to premiere, opens, initial reception, circulating in shortened version, 1945 Théâtre du Vieux Colombier production, compared to Martin Browne's, royalties, apparently a hit, reviewed, reaches 150 performances, Fluchère's involvement, 1946 German production, 1947 Edinburgh Festival production, 1948 Milton Academy production, 1949 broadcast, 1949 Berlin production, politically resonant, 1952 University of Rennes, Grand Théâtre abridgment, 1952 Théatre National Populaire production, 1953 Old Vic revival, waiting on Donat, TSE on, 1954 Harvard production,
Richmonds, the, TSE's new South Kensington neighbours, TSE's alcholic weekend with, host TSE in Sussex, TSE's Netherhampton weekends with, make their home over to maternity hospital,
St. Stephen's Church, Gloucester Road, EH encouraged to visit, vestry goings-on, churchwarding at, Christmas at, receives TSE's BBC fee, two days' continuous prayer at, Christmas without, Lent without, wartime Easter at, in wartime, wartime Holy Week, TSE reduced to Sundays at, fundraising for,
Smyth, Revd Frederic Hastings,

1.RevdSmyth, Revd Frederic Hastings Frederic Hastings Smyth (1888–1960), Episcopalian; Christian-Marxist theologian, was to establish at Harvard in 1939 the Society of the Catholic Commonwealth. Works include Manhood into God (1940) and Sacrifice: A Doctrinal Homily (1953). See Terry Brown, Metacosmesis: The Christian Marxism of Frederic Hastings Smyth and the Society of the Catholic Commonwealth (PhD dissertation, Toronto School of Theology, 1987).

Speaight, Robert, singled out as Malvolio, chats to TSE at OM's, talked through part of Becket by TSE, excited at TSE's dramatic ambitions, never happier on stage, committed to Mercury Murder revival, unimprovable as Becket, in Mercury Theatre production, issues TSE with Irish introductions, his performance agreed to be going stale, at 100th performance of Murder, cast in Williams's Cranmer, his Becket critiqued by Tandy, as Becket, records Becket's sermon, which TSE is against, at post-performance feast in Cambridge, better as Cranmer than Becket, sermon reblocked for Duchess Theatre, at Savile Club Murder dinner, and the royal visit, becoming conceited, performance pruned in re-rehearsal, problems with his performance persist, in EH's report, compared to Robert Sansom, broadcasts East Coker, gives small dinner at Garrick, swoops on Shamley to record TSE, discounted from film of Murder, complains and is disingenuously soothed, as Elijah in Nicholson's debut, attends Family Reunion with TSE, still playing Becket, misrepresents TSE's views, in Belgium, ruined by Becket, in The Confidential Clerk,

2.RobertSpeaight, Robert Speaight (1904–77), actor, producer and author, was to create the role of Becket in Murder in the Cathedral in 1935: see Biographical Register.

Thurburn, Gwynneth L.,

3.GwynnethThurburn, Gwynneth L. L. Thurburn (1899–1993), Vice-Principal, Central School of Speech Training and Dramatic Art.