[240 Crescent St., Northampton, Mass.]
The weather this evening is warm, wet and gusty; andautumnin Kensington versus Massachusetts;a5 the streets about Kensington are covered with dead leaves, not dry and flying and rustling, but wet and gluey, stretching out wide fingers and melting into the pavement. PreliminaryEnglandLondon;h1its fogs;a5 to the season of fog and choaks and coughs; 1 too warm for the coal fire and the toasted muffin. My cold I am recovered from, except for the usual catarrh: and I shall see my doctor for inoculations next week. TomorrowAmericaNorthampton, Massachusetts;g3autumn weather in;a6 is your birthday: I imagine bright and cold in Northampton, with a businesslike hard outwardness to the weather: but I hope that the local florist (one or the other) in correspondence with Green’s under the Ritz in Piccadilly, will be able to provide sweetpeas, rather than the roses which I gave as the alternative. Anyway, if you get roses, you will know I meant sweet peas. I wish that your birthday might be as satisfying for you as mine was for me! I remember your Last [sic] birthday, October 27th 1935, VERY clearly indeed from breakfast to midnight. Didtravels, trips and plansTSE's 1936 American trip;c4TSE reflects on;b6 I say that all the memories I accumulated in a month of September, soothe the memories of a year ago. While my last pictures of you were in this room, and walking down the street while I waved from the window, the place was hardly endurable: butAmericaWoods Hole, Falmouth, Massachusetts;i2TSE and EH's holiday in recalled;a2 now IAmericaNorthampton, Massachusetts;g3TSE's 1936 visit to;a5 have other memories, in Cambridge and Woods Holl [sic] andMatthiessen, Francis Otto ('F. O.')interrupts EH and TSE's parting;a6 the last picture through the window of a railway carriage when I was distracted by Matthiessen, after Northampton and Williamsburgh, Kensington seems more needing you than deprived of you.
MyHayward, Johnhosts discussion about Parisian Murder;f5 cold is cured, as I said. I went out to a busy day on Friday. Atde Margerie, Henriette 'Jenny' Jacquin (née Fabre-Luce)keen for Murder in Paris;a2 5.30 tode La Rochefoucauld, Edmée, Duchessediscusses St. John of the Cross;a2 John’sSt. John of the Crossdiscussed at JDH's;a4, and to meet the Margarie [sc. Margerie] and Madame de La Rochefoucauld. The latter was a charming woman, but rather shy; so that I regretted she had brought her daughter (a rather lovely girl who is in a convent school in Cavendish Square) and still more that Jenny de Margerie had brought a young son of Jean Giraudoux who is either at Oxford or about to go to Oxford, and who sat and cracked his knuckles: the La Rochefoucauld might have come out more by herself: though, as for the daughter, it was pleasant to shake hands with a real descendant of the famous Duke. Madame de La Rochefoucauld paid me one very French super-compliment, as I call it. The conversation had turned from St. Theresa to St. John of the Cross, and Madame de La R. had quoted one saying of the Saint which she found it very hard to accept. ISweeney Agonistesits St. John of the Cross epigraph;c5 said that I thought St. John was right, parcequ’il parle aux grande mystiques, qui ont le coeur plein d’amour, et pas aux petits mystiques comme nous qui ne comprennent guère ce que c’est que l’amour.2 And she answered simply, vous avez les yeux de quelqu’un qui croit que St. Jean de la Croix a raison.3 And the words that she wondered at (though she didn’t know it) were those that I had put in front of Sweeney Agonistes.4
ThenCamerons, theevening with Freddie Ayer and;a5 weAyer, A. J. ('Freddie')at Elizabeth Bowen's;a1 went on to Elizabeth Cameron’s, where I spent the evening talking to one Freddy [sc. Freddie] Ayer (Eton Swiss half-Jew)5 whoD'Arcy, Fr Martincompared to Freddie Ayer;b1 is the antithesis of Martin D’Arcy in the philosophy school at Oxford; a mild little bird-like (thrush-like) man with a queer little bird of a wife: yet as good a man as D’Arcy, I think, though in a bad cause. AndCameron, Alan;a1 Alan Cameron drove us home. I was very tired on Saturday, and read a detective story at the club: Sunday was spent in my usual Sunday way: to-day office work, endingCulpin, Johanna ('Aunt Johanna', née Staengel);c3 by a late tea with old Jan Culpin, who is living at the Abbotsford Hotel across the street from Russell Square, as she has let her flat until the end of December. TomorrowTandys, themove to new Hampton home;a6 night I have to go to Hampton, to stay the night with the Tandys’ in their new home. FaberFaber, Geoffrey;e6 is away, as he flew to Amsterdam while I was in bed, to see about some annals which the town of Amsterdam wish to publish. IMorleys, the;i2 am to spend the weekend with the Morleys. IMorley, Frank Vigorsubmits his Johnson Society paper;g1 have had to read and criticise a paper which Morley is reading to the Johnson Club on Thursday; 6 butCambridge Literary Society;a1 what is racking my brain is what to talk about to the English Club at Cambridge, andSt. Catherine's College, Cambridgeengages TSE to speak;a1 the following week to the literary society of St. Catherine’s College in the same place. By the end of November I shall be free of these engagements.
IAmerican Presidential Election1936TSE favours Roosevelt;a2America
You must not think in all this chatter that I have forgotten your (and our) special problems. But I take it that for the present you ought to be engrossed in how to do a good job by your new pupils, in what seems to you a very limited job and not particularly your own – until you make it so: and that therefore you will be glad of chatter, knowing that a really personal and theological letter will be coming in time. You must know that in my thoughts and in my prayers you always occupy the same place. And you are to think that on your birthday, joined with mine, we are born each year into a new life together, always closer.
IPerkins, Dr John Carroll (EH's uncle);c7 hope that the enclosed effort will meet with the approval of your Uncle John.9
1.Cf. John Keats, ‘To Autumn’ (1820): ‘Season of mists and mellow fruitfulness’.
2.‘because he speaks to the great mystics, who have hearts full of love, and not to little mystics like us who hardly understand what love is.’
3.‘you have the eyes of someone who believes that St John of the Cross is right.’
4.TSESt. John of the Crossin Sweeney and generally;a5n cited St John of the Cross – ‘Hence the soul cannot be possessed of the divine union, until it has divested itself of the love of created beings’ – as one of his epigraphs to SA (Complete Plays and Poems of T. S. Eliot, 115). The reference is to Gonzague Truc’s translation of The Ascent of Mount Carmel, by St John of the Cross, Bk 1, ch. 4, section 8 – cited in Truc’s edition of Les Mystiques espagnols: Sainte Térèse – Saint Jean de la Croix (Paris, 1921) – ‘Toutes les délices et toutes les douceurs des créatures ne sont que des peines et des amertumes tres grandes, lorsqu’on les compare avec les délices et les douceurs de Dieu. Celui-là donc ne mérite que des tourments, qui s’abandonne aux plaisirs du monde’: ‘All the sweetness and all the pleasures which all the things of this world furnish to the will are, in comparison with the sweetness and pleasure which is God, supreme pain, torment, and bitterness. He, therefore, who shall set his heart upon them is, in the eyes of God, worthy of pain, torment, and bitterness, and can never attain to those delights with which the Divine union abounds’ (trans. David Lewis [1906], 20–1). Cf. Saint John of the Cross, Dark Night of the Soul, trans. Allison Peers (1935; 3rd revised edn, 1976), II: xxi, 171: ‘The soul now divests and strips itself of all these worldly vestments and garments, setting its heart upon naught that is in the world and hoping for naught, whether of that which is or that which is to be, but living clad only in the hope of eternal life.’
TSE advised Josef Pieper, 19 Mar. 1959: ‘My first acquaintance with St John of the Cross was made by a small volume of selections translated into French, which was published many years ago in a series of mystical writings, published in Paris. It was not until 1933 that I acquired the translation of Professor Peers. I believe that the quotation from St John of the Cross which I put at the beginning of Sweeney Agonistes (fragments written earlier than The Hollow Men) came from that same French book of selections’.
TSE argued to Geoffrey Curtis, 2 Apr. 1936 (Letters 8, 136–7): ‘I should agree that St John of the Cross illustrates admirably the “via media” – though the “via media” is not quite the same thing for a man of his genius, intensity and spiritual stature that it is for ordinary souls. There is danger, I think, in preaching a sort of democracy of moderation, in which all should be drilled to walk at the same pace’ (Mirfield). M. C. Bradbrook points out (‘The Liturgical Tradition in English Verse: Herbert and Eliot’, Theology 44 [1942], 19) that Dante’s version of the ‘hard saying from St John of the Cross’ is to be found in Purgatorio XVIII, 100–2:
Ma, quando al mal si torce, o con più cura
O con men che non dee corre nel bene,
Contra il fattore adovra sua fattura.
See too TSE, ‘Views and Reviews’, New English Weekly 7: 8 (6 June 1935), 151–2: ‘The faith to which we must cling is that the life of every wholly devoted and selfless man must make a difference to the future – but by “devotion” and “selflessness” I mean something very much more than these words mean in common obituaries and testimonials: I mean the turning away of the soul from the desire of material possessions, of drugged pleasures, of power, or of happiness. I mean “love” in the sense in which “love” is the opposite of what we ordinarily mean by “love” (the desire to possess and to dominate or the desire to be dominated by).’
5.A. J. ‘FreddieAyer, A. J. ('Freddie')’ Ayer (1910–89), philosopher, logical positivist, humanist, atheist; Lecturer in Philosophy, Christ Church, Oxford, 1933–40; Grote Professor of Mind and Logic, University College London, 1946–59; Wykeham Professor of Logic, New College, Oxford, 1959–78. His influential works include Language, Truth and Logic (1936) and The Foundations of Empirical Knowledge (1940). Knighted 1970.
Ayer’s first wife (1932–41) was Grace Isabel Renée Lees (1909–80).
6.Morley’s paper not traced.
7.In the United States General Election, held on 3 Nov. 1936 – in the eighth year of the Great Depression – the incumbent Democrat President Franklin D. Roosevelt worsted Republican Governor Alf Landon. Roosevelt won an overwhelming share of the electoral vote and 60.8% of the popular vote, giving him a mandate to pursue his New Deal policies.
8.Alfred Landon (1887–1987), Republican politician; 26th governor of Kansas, 1933–7. Republican Party candidate in 1936 presidential election: roundly defeated by incumbent Franklin D. Roosevelt, who won the electoral college vote by 523 to 8.
9.Enclosure unknown.
5.A. J. ‘FreddieAyer, A. J. ('Freddie')’ Ayer (1910–89), philosopher, logical positivist, humanist, atheist; Lecturer in Philosophy, Christ Church, Oxford, 1933–40; Grote Professor of Mind and Logic, University College London, 1946–59; Wykeham Professor of Logic, New College, Oxford, 1959–78. His influential works include Language, Truth and Logic (1936) and The Foundations of Empirical Knowledge (1940). Knighted 1970.
3.MartinD'Arcy, Fr Martin D’Arcy (1888–1976), Jesuit priest and theologian: see Biographical Register.
4.Henriettede Margerie, Henriette 'Jenny' Jacquin (née Fabre-Luce) ‘Jenny’ Jacquin de Margerie, née Fabre-Luce (1896–1991), wife of the French diplomat Roland de Margerie.
11.GeoffreyFaber, Geoffrey Faber (1889–1961), publisher and poet: see Biographical Register.
11.JohnHayward, John Davy Hayward (1905–65), editor and critic: see Biographical Register.
7.F. O. MatthiessenMatthiessen, Francis Otto ('F. O.') (1902–50) taught for 21 years in the English Department at Harvard, where he specialised in American literature and Shakespeare, becoming Professor of History and Literature in 1942. The first Senior Tutor at Eliot House, he was a Resident Tutor, 1933–9. Works include The Achievement of T. S. Eliot (1935) and American Renaissance (1941).
4.FrankMorley, Frank Vigor Vigor Morley (1899–1980), American publisher and author; a founding editor of F&F, 1929–39: see Biographical Register.
3.DrPerkins, Dr John Carroll (EH's uncle) John Carroll Perkins (1862–1950), Minister of King’s Chapel, Boston: see Biographical Register.