[240 Crescent St., Northampton, Mass.]
TheEdward VIIIand the Abdication Crisis;a3 events of the last few days have of course been extremely distressing and still keep one in a state of tension.1 This is the first evening that I have had for a week to sit down at home to write to you, and I had been looking forward to it for a long and personal letter; but it is hard at the moment to take one’s mind off public affairs – though this ‘public affair’ be also a private affair, and our private affairs are in a long view public affairs – and enter into our privacy for which I have been waiting since the end of last week. What with personal and public affairs I am so dazed that I can’t now remember on what day I wrote to You last. I should have to consult my office diary. ITatlow, Canon Tissingtonobliged with poetry reading;a1 remember that on Sunday I went to the City to meet Canon Tissington Tatlow’s London University undergraduates. OnWilliamses, theTSE dines with;a1Williams, Orlo
1.The impending abdication of King Edward VIII, which was to occur on 11 Dec. On 12 Dec., his younger brother the Duke of York was to be proclaimed George VI (1895–1952).
2.The vast structure of the Crystal Palace – originally designed by Joseph Paxton for the Great Exhibition of 1851 and subsequently refashioned for a site at Penge Common on Sydenham Hill in south London – burned to the ground on the night of 30 Nov. 1936.
3.AlfredBlunt, Alfred, Bishop of Bradfordon the Abdication Crisis;a1 Blunt (1879–1957), Bishop of Bradford, 1931–55, had addressed his diocesan conference on 1 Dec.:
On this occasion the King holds an avowedly representative position. His personal views and opinions are his own, and as an individual he has the right of us all to be the keeper of his own private conscience. But in his public capacity at his Coronation, he stands for the English people’s idea of kingship. It has for long centuries been, and I hope still is, an essential part of that idea that the King needs the grace of God for his office. In the Coronation ceremony the nation definitely acknowledges that need. Whatever it may mean, much or little, to the individual who is crowned, to the people as a whole it means the dedication of the English monarchy to the care of God, in whose rule and governance are the hearts of kings.
Thus, in the second place, not only as important as but far more important than the King’s personal feelings are to his Coronation, is the feeling with which we – the people of England – view it. Our part of the ceremony is to fill it with reality, by the sincerity of our belief in the power of God to over-rule for good our national history, and by the sincerity with which we commend the King and nation to his Providence […]
[O]n the faith, prayer, and self-dedication of the King himself, and on that it would be improper for me to say anything except to commend him to God’s grace, which he will so abundantly need, as we all need it – for the King is a man like ourselves – if he is to do his duty faithfully. We hope that he is aware of his need. Some of us wish that he gave more positive signs of such awareness.
The Bishop’s words were relayed to the world by the Press Association.
2.ChristopherDawson, Christopher Dawson (1889–1970), cultural historian: see Biographical Register.
11.GeoffreyFaber, Geoffrey Faber (1889–1961), publisher and poet: see Biographical Register.
11.JohnHayward, John Davy Hayward (1905–65), editor and critic: see Biographical Register.
2.SirMeiklejohn, Sir Roderick Roderick Meiklejohn (1876–1962), distinguished civil servant.
3.TissingtonTatlow, Canon Tissington Tatlow (1876–1957), Rector of All Hallows, Lombard Street, London, 1926–37; Hon. Chaplain to the Student Christian Movement of Great Britain and Ireland (of which he was founder and general secretary, 1903–29).