[No surviving envelope]

T. S.Eliot
EmilyHale
TS
[B-11 Eliot House]
1 March 1933

IMerriman, Roger BigelowLenten dinner with;a6 should not like Ash Wednesday to pass without a note to you. Tonight I have dined with the Master – and although there are obvious irritating features about Merriman, he is in some ways a person of considerable delicacy – I said in accepting that I should be glad to dine if I might be allowed to dine à jeun1 – and I found that the whole dinner was arranged so that I could, on this day, eat it. ThenDekker, ThomasThe Shoemaker's Holiday;a1 toSpencer, Theodoreand Matthiessen co-direct Dekker;b3 aMatthiessen, Francis Otto ('F. O.')and Spencer co-direct Dekker;a2 performance of Dekker’s ‘Shoemaker’s Holiday’ in the House Hall; very well done, considering, the boys entering into it with excellent spirit – it was done entirely by House boys under the direction of Spencer and Matthiessen; and a great help and justification of the ‘House Plan’ to have this sort of thing. I was rather dejected to-day; partly from not getting enough sleep, so that my work flagged; partlyLittle, Clarence C.appals TSE;a2 from dining at the Littles (I mean the Reverend Littles) in Brookline, and meeting my old friend Clarence (‘Pete’) Little again for the first time in so many years, and finding that I really was miserable in his company. That again comes of being old-fashioned; but there was nothing to be done about it; his ideas and his feelings are abhorrent to me; and to hear him talk complacently about his daughter’s enforced marriage (to legitimise a child) was immonde:2 there is nothing to be done about it. IChristianityorthodoxy;c4sets TSE at odds with modernity;a3 don’t feel at home in this modern world, and I have no disciples.

1.à jeun (Fr.): ‘with an empty stomach’.

2.immonde (Fr.): ‘foul’.

Christianity, and human isolation, and modern economics, Ada on TSE's personal piety, scheme for 'Pro Fide' bookshop, among the Eliot family, and beauty, its sects like different clubs, Anglo-Catholicism, TSE's conversion to, which he dates to Eccleston Square meeting, Anglican Missal sought for EH, but unfortunately out of print, discussed at Boston Theological School, and the Petrine Claims, apostolic succession, over Roman Catholicism, as refuge from VHE, and the Reformation, asceticism, discipline, rigour, the necessity for, and TSE's daily exhortation, making and breaking habits, mastering emotions and passions, as salubrious, only remedy for a prurient culture, confession and communion, more possible during Harvard year, the case for unattainable ideals, in time of war, gets TSE up before 7 o'clock, hereditary with TSE, belief, and good poetry, faced with Second World War, and conversion, antidote to TSE's skepticism, Christendom, TSE ponders the decline of, TSE on his prominence within, its ruin, the Church Visible and Invisible, and TSE's war work, the Malabar Church, prospect of total reunion within, confession, helps to objectify sin, more dreaded than dentist, harder in the morning, death and afterlife, the struggle to prepare for, consoles TSE in life, and cremation, Requiem Mass, gives meaning to life, and what makes a desirable burial place, the nature of eternal life, divorce, unrecognised by Anglo-Catholic Church, which TSE regrets, in church law, would separate TSE from Church, evil, TSE's belief in, and moral percipience, guilt, and the New England conscience, hell, TSE's 1910 vision of, and damnation, according to TSE, liturgy, TSE's weekly minimum, Mass of the Pre-sanctified, Requiem Mass versus Mass of Good Friday, and whether to serve at Mass, Imposition of Ashes, at Christmas, High Mass over Mattins, aversion to Low Church Mattins, Roman service in Wayland, Tenebrae, in country parish church, as guest at Kelham, remarkable sermon, over Christmas, Tenebrae and Family Reunion, during Holy Week, Mass of Charles King and Martyr, love, loving one's neighbour, marriage, TSE's need for privacy within, mysticism and transcendence, interpenetration of souls, intimations of life's 'pattern', 'doubleness', arrived at through reconciliation, orthodoxy, only remedy for contemporary culture, and pagans, sets TSE at odds with modernity, necessarily trinitarian, 'Christian' defined, iniquities of liberal theology, and creed, authority, Transubstantiation, TSE disclaims 'self-centredness' in maintaining, politics, the Church and social change, how denomination maps onto, need for working-class priests, church leaders against totalitarianism and Nazism, Christianity versus Fascism and Communism, Papal Encyclical against Nazi Germany, the 'Dividend morality', Presbyterianism, TSE quips on the meanness of, Quakerism, resignation, reconciliation, peace, TSE's love allows for, 'peace that passeth all understanding', the struggle to maintain, following separation from VHE, retreat and solitude, EH at Senexet, the need for, a need increasing with age, and TSE's mother, Roman Catholicism, TSE's counter-factual denomination, Rome, sacraments, Holy Communion, marriage, sainthood, TSE's idea of, the paradoxes of, susceptible of different sins, sins, vices, faults, how to invigilate, the sense of sin, the sinner's condition, bound up with the virtues, as a way to virtue, TSE's self-appraisal, when humility shades into, when unselfishness shades into, among saints, proportionate to spiritual progress, daydreaming, despair, lust, pride, perfection-seeking pride, spiritual progress and direction, TSE's crisis of 1910–11, EH's crisis, versus automatism, TSE's sense of, towards self-knowledge, in EH's case, as personal regeneration, temptation, to action/busyness, the Church Year, Advent, Christmas, dreaded, happily over, TSE rebuked for bah-humbugging, church trumps family during, season of irreligion, thoughts of EH during, unsettling, fatiguing, in wartime, Easter preferred to, Ash Wednesday, Lent, season for meditation and reading, prompts thoughts of EH, Lady Day, Holy Week, its intensity, arduous, preserved from public engagements, exhausting but refreshing, excitingly austere, Easter, better observed than Christmas, missed through illness, Unitarianism, the Eliots' as against EH's, the prospect of spiritual revival within, as personified by TSE's grandfather, regards the Bible as literature, as against Catholicism, divides EH from TSE, and whether Jesus believed himself divine, according to Dr Perkins, in England as against America, over-dependent on preachers' personality, TSE's wish that EH convert from, outside TSE's definition of 'Christian', the issue of communion, baptism, impossibly various, virtues heavenly and capital, bound up with the vices, better reached by way of sin, charity, towards others, in Bubu, TSE's intentness on, delusions of, as against tolerance, chastity, celibacy, beneath humility, TSE lacks vocation for, faith, and doubt, hope, a duty, TSE's struggle for, humility, distinguished from humiliation, comes as relief, greatest of the virtues, propinquitous to humour, not an Eliot virtue, opposed to timidity, danger of pride in, is endless, TSE criticised for overdoing, theatre a lesson in, most difficult of the virtues, possessed by EH, possessed by EH to a fault, TSE compares himself to EH in, the paradox of, distinguished from inferiority, self-discovery teaches, possessed by Dr Perkins, patience, recommended to EH, its foundations, possessed by Uncle John, purity, distinguished from purification, temperance, with alcohol, beneath humility,
Dekker, Thomas, The Shoemaker's Holiday, The Witch of Edmonton,
Little, Clarence C., appals TSE,

15.ClarenceLittle, Clarence C. C. Little (1888–1971) – known to Harvard friends as ‘Pete’ – scion of an upper-class Boston family; science researcher specialising in mammalian genetics and cancer; President of the University of Maine, 1922–5; the University of Michigan, 1925–9; founding director of the Roscoe B. Jackson Memorial Laboratory at Bar Harbor; managing director of the American Society for the Control of Cancer (later the American Cancer Society); twice President of the American Society for Cancer Research, President of the American Eugenics Society; and, most controversially, Scientific Director of the Scientific Advisory Board of the Tobacco Industry Research Committee (later the Council for Tobacco Research), 1954–69.

Matthiessen, Francis Otto ('F. O.'), late-night poetry discussion with, and Spencer co-direct Dekker, sojourn in Maine with, retirement-party for, interrupts EH and TSE's parting, worth discussing American politics with, compared as critic to Sweeney, apparently pro Henry Wallace, The Achievement of T. S. Eliot,

7.F. O. MatthiessenMatthiessen, Francis Otto ('F. O.') (1902–50) taught for 21 years in the English Department at Harvard, where he specialised in American literature and Shakespeare, becoming Professor of History and Literature in 1942. The first Senior Tutor at Eliot House, he was a Resident Tutor, 1933–9. Works include The Achievement of T. S. Eliot (1935) and American Renaissance (1941).

Merriman, Roger Bigelow, praised, cultivates Oxford manner, arranges underwhelming Republican dinner, Lenten dinner with, TSE comes round to, reunited with TSE in Oxford, supported Landon over FDR,

3.RogerMerriman, Roger Bigelow Bigelow Merriman (1876–1945), the first Master of Eliot House, Harvard, which was opened in 1931. Born in Boston and educated at Harvard (PhD, 1902), he studied also at Balliol College, Oxford, and in Berlin. He was appointed Professor of History at Harvard in 1918. His writings include Life and Letters of Thomas Cromwell (1902), Rise of the Spanish Empire (4 vols, 1918–34) and Suleiman the Magnificent (1944). He was a Fellow of the American Academy of Arts and Sciences, and a vice-president of the Massachusetts Historical Society; and he received honorary degrees from Oxford, Glasgow and Cambridge. Robert Speaight was to say of him, in The Property Basket: Recollections of a Divided Life (1970), 187: ‘A ripe character and erudite historian of the Spanish Empire, Merriman was Balliol to the backbone. At Oxford he was known as “Lumps” and at Harvard he was known as “Frisky”, and while his appearance suggested the first his ebullience did not contradict the second.’

Spencer, Theodore, offers TSE suite in Eliot House, looks after TSE, shares whisky and conversation with TSE, talks poetry till late, appears deaf during first Norton lecture, hosts TSE after the first Norton lecture, and English 26, learns to tie tie from TSE, and Matthiessen co-direct Dekker, TSE shares homosexual experiences with, hails Burnt Norton, worth discussing American politics with, speaks with EH, and TSE's honorary Harvard degree, dies of heart attack,
see also Spencers, the

2.TheodoreSpencer, Theodore Spencer (1902–48), writer, poet and critic, taught at Harvard, 1927–49: see Biographical Register.