TO Edith Perkins
T. S.Eliot
EmilyHale
TS Beinecke
24 Russell Square,
London W.C.1
London W.C.1
31 December 1950
MyPerkins, Edith (EH's aunt)letter of condolence to;k1 dear Aunt Edith,
IPerkins, Dr John Carroll (EH's uncle)elegised by TSE;i9 do not know what to add to my brief cable except to tell you what you know already, and what must have been said already by many friends: what a good and beautiful person Uncle John was, and how much loved he was. Like every one else who knew him, I shall continue to cherish every memory of this very Christian soul, of essential integrity and innocence. I am so very glad I had that one moment with him before I left – in which the spirit so wonderfully communicated itself in fighting against the physical disability. No preparation for his end in this world can diminish the loss, and no rational consolations are appropriate. I grieve very much for you.
HisChristianityvirtues heavenly and capital;e1possessed by Dr Perkins;d6 ownChristianityvirtues heavenly and capital;e1possessed by Uncle John;e1religion, religious beliefs
You will be much in my mind, as you have been all this past year.
With much love,
Tom
Christianity, and human isolation, and modern economics, Ada on TSE's personal piety, scheme for 'Pro Fide' bookshop, among the Eliot family, and beauty, its sects like different clubs, Anglo-Catholicism, TSE's conversion to, which he dates to Eccleston Square meeting, Anglican Missal sought for EH, but unfortunately out of print, discussed at Boston Theological School, and the Petrine Claims, apostolic succession, over Roman Catholicism, as refuge from VHE, and the Reformation, asceticism, discipline, rigour, the necessity for, and TSE's daily exhortation, making and breaking habits, mastering emotions and passions, as salubrious, only remedy for a prurient culture, confession and communion, more possible during Harvard year, the case for unattainable ideals, in time of war, gets TSE up before 7 o'clock, hereditary with TSE, belief, and good poetry, faced with Second World War, and conversion, antidote to TSE's skepticism, Christendom, TSE ponders the decline of, TSE on his prominence within, its ruin, the Church Visible and Invisible, and TSE's war work, the Malabar Church, prospect of total reunion within, confession, helps to objectify sin, more dreaded than dentist, harder in the morning, death and afterlife, the struggle to prepare for, consoles TSE in life, and cremation, Requiem Mass, gives meaning to life, and what makes a desirable burial place, the nature of eternal life, divorce, unrecognised by Anglo-Catholic Church, which TSE regrets, in church law, would separate TSE from Church, evil, TSE's belief in, and moral percipience, guilt, and the New England conscience, hell, TSE's 1910 vision of, and damnation, according to TSE, liturgy, TSE's weekly minimum, Mass of the Pre-sanctified, Requiem Mass versus Mass of Good Friday, and whether to serve at Mass, Imposition of Ashes, at Christmas, High Mass over Mattins, aversion to Low Church Mattins, Roman service in Wayland, Tenebrae, in country parish church, as guest at Kelham, remarkable sermon, over Christmas, Tenebrae and Family Reunion, during Holy Week, Mass of Charles King and Martyr, love, loving one's neighbour, marriage, TSE's need for privacy within, mysticism and transcendence, interpenetration of souls, intimations of life's 'pattern', 'doubleness', arrived at through reconciliation, orthodoxy, only remedy for contemporary culture, and pagans, sets TSE at odds with modernity, necessarily trinitarian, 'Christian' defined, iniquities of liberal theology, and creed, authority, Transubstantiation, TSE disclaims 'self-centredness' in maintaining, politics, the Church and social change, how denomination maps onto, need for working-class priests, church leaders against totalitarianism and Nazism, Christianity versus Fascism and Communism, Papal Encyclical against Nazi Germany, the 'Dividend morality', Presbyterianism, TSE quips on the meanness of, Quakerism, resignation, reconciliation, peace, TSE's love allows for, 'peace that passeth all understanding', the struggle to maintain, following separation from VHE, retreat and solitude, EH at Senexet, the need for, a need increasing with age, and TSE's mother, Roman Catholicism, TSE's counter-factual denomination, Rome, sacraments, Holy Communion, marriage, sainthood, TSE's idea of, the paradoxes of, susceptible of different sins, sins, vices, faults, how to invigilate, the sense of sin, the sinner's condition, bound up with the virtues, as a way to virtue, TSE's self-appraisal, when humility shades into, when unselfishness shades into, among saints, proportionate to spiritual progress, daydreaming, despair, lust, pride, perfection-seeking pride, spiritual progress and direction, TSE's crisis of 1910–11, EH's crisis, versus automatism, TSE's sense of, towards self-knowledge, in EH's case, as personal regeneration, temptation, to action/busyness, the Church Year, Advent, Christmas, dreaded, happily over, TSE rebuked for bah-humbugging, church trumps family during, season of irreligion, thoughts of EH during, unsettling, fatiguing, in wartime, Easter preferred to, Ash Wednesday, Lent, season for meditation and reading, prompts thoughts of EH, Lady Day, Holy Week, its intensity, arduous, preserved from public engagements, exhausting but refreshing, excitingly austere, Easter, better observed than Christmas, missed through illness, Unitarianism, the Eliots' as against EH's, the prospect of spiritual revival within, as personified by TSE's grandfather, regards the Bible as literature, as against Catholicism, divides EH from TSE, and whether Jesus believed himself divine, according to Dr Perkins, in England as against America, over-dependent on preachers' personality, TSE's wish that EH convert from, outside TSE's definition of 'Christian', the issue of communion, baptism, impossibly various, virtues heavenly and capital, bound up with the vices, better reached by way of sin, charity, towards others, in Bubu, TSE's intentness on, delusions of, as against tolerance, chastity, celibacy, beneath humility, TSE lacks vocation for, faith, and doubt, hope, a duty, TSE's struggle for, humility, distinguished from humiliation, comes as relief, greatest of the virtues, propinquitous to humour, not an Eliot virtue, opposed to timidity, danger of pride in, is endless, TSE criticised for overdoing, theatre a lesson in, most difficult of the virtues, possessed by EH, possessed by EH to a fault, TSE compares himself to EH in, the paradox of, distinguished from inferiority, self-discovery teaches, possessed by Dr Perkins, patience, recommended to EH, its foundations, possessed by Uncle John, purity, distinguished from purification, temperance, with alcohol, beneath humility,
Perkins, Dr John Carroll (EH's uncle), wished speedy recovery, Perkins household apparently restored, and TSE's King's Chapel address, at first Norton lecture, writes about second Norton lecture, supplied with tobacco, unused to intelligent opposition, suggests title for Murder, recommended Endless Adventure, TSE on, novelty birthday-present suggested for, comes by The Achievement of T. S. Eliot, once again preaching, his accent, his versus Eliot-family Unitarianism, reports on TSE from Aban Court, remarks on photograph of TSE, his Pastor Emeritus position endangered, starved of male company, more remote with age, donates Eliotana to Henry's collection, relations with Aunt Edith, ailing, altered with age, and Campden memories, sends photograph of EH portrait, on 1946 reunion with TSE, withdrawn, according to EH, honoured by bas-relief, celebrates 86th birthday, feared for, celebrates 87th birthday, thanks EH for her help, his final illness, dies, elegised by TSE, funeral, obituary and funeral, obituary, TSE receives old clothes of, Miss Lavorgna on, apparently communicated in Anglican churches, Annals of King's Chapel,
see also Perkinses, the
3.DrPerkins, Dr John Carroll (EH's uncle) John Carroll Perkins (1862–1950), Minister of King’s Chapel, Boston: see Biographical Register.
Perkins, Edith (EH's aunt), her relationship to EH queried, to accompany EH to Scripps, asks TSE to dinner, at first Norton lecture, shares pew with TSE, accompanies TSE to Symphony Concert, in audience at Milton Academy, catches cold in Florence, in TSE's private opinion, TSE's occasional poem for, her relationship with EH analysed, dislikes Jeanette McPherrin, explains EH's breakdown to TSE, on the Harvard Murder, as Campden hostess, and TSE's wartime instructions to EH, gives lunch at American Women's Club, gives TSE balsam pillow, requests English edition of Cats, as horticulturalist, without Campden garden, compared to Irene Hale, gives TSE photograph of EH, attends Ada's funeral, reports on EH's Millbrook situation, pressed for ham and pineapple recipe, sight affected in one eye, gives lecture, sight failing, sight deteriorates in other eye, thanked for 1946 hospitality, gives to Books Across the Sea, according to EH, asks TSE to present slides to RHS, which TSE does, on EH and TSE's relationship, and Hidcote House, friendly with Marion, TSE pitches her book to publishers, depressed by the heat, somewhat recovered, approaching 80th, faced with husband's death, letter of condolence to, sent birthday poem, visited in Boston, has sciatica, reports on EH's dramatic activities, Miss Lavorgna on, in her old-age infirmity, suffers 'shock', sacks nurse, EH preserved from, sends funeral tribute to Cousin Will, and the Hale letters, nursing home sought for, moved into nursing home, where TSE writes to her, suffers stroke, deteriorating, relations with EH, her legacy to EH,
see also Perkinses, the